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ISKCON Melbourne
Founder: Acharya A.C. Bhaktivedanta Swami Prabhupada
Founder: Acharya A.C. Bhaktivedanta Swami Prabhupada
The Melbourne Hare Krishna Temple.The latest Hare Krishna news and events.HomeWhat is this?The Home page, the diary, the calendar, the jumping off point for everything. FoodFeeling hungry?Where and when to eat. Restaurant and Temple feeding times. TeachingsWhat are they doing? Why do they do that?Philosophy and practice. What we practice and why we do it. Find UsWhere are you anyway?Names, telephone numbers, email addresses, addresses and how to get there. EventsNeed to know what’s on?The latest festival programs and upcoming events. SearchLooking for something?Search this site to find what you want.
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About Us
This site is currently a work in progress. It is managed by Aniruddha Dasa the Temple President of the Melbourne Hare Krishna Community.
Our physical address is:
ISKCON Melbourne
197 Danks St
Albert Park VIC 3206
Australia
Ph. +613 (03) 9699 5122
Fax +613 (03) 9690 4093
email iskconmelb@in.com.au
Our aim is to develop a news site for our members with editors of different sections, much like any newspaper. If you want to contribute or have any suggestions we'd love to hear from you.
You can contact me here:
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Srimad Bhagavatam 10.85.38 - The name of Maharaja Bali is synonymous with the process of atma nivedanam.
14.1MB
The Bhakti-sastri essay questions for Module One have just been posted to the Bhakti-sastri site. Essays are to be handed in by 29th June.
Hare Krsna.
Krsna's pastimes in Vraja are filled with loving sweetness evoked by the Vrajavasis. What sweet mood would cause the Supreme Personality of Godhead to utter the words, "Do you want to go to your mother?"
Srila Jiva Gosvami describes kumara Krsna's playing with Balarama and Their friends in the Vrindavana forest just after they have begun to care for the young calves.
Sri Jiva describes:
"After arranging that the calves eat the green grass that surrounded them, the boys played until lunchtime. At that time Krsna and Balarama played Their flutes. They and Their friends hurled fruit and other projectiles at each other, kicked each other with jangling-anklet-adorned feet, and enjoyed mock-fighting pastimes in imitation of bulls fighting amongst themselves.
They enjoyed water-pastimes, and, decorating themselves with forest-ornaments, They wandered about. The two brothers became filled with wonder upon seeing the varieties birds and animals within the forest. They playfully began imitating the sounds of the animals, but when They imitated the roar of some dangerous forest-beast, Their friends became - for a moment - frightened. They then enjoyed pastimes of wrestling. Grabbing each others' heels, they made a great commotion.
Krsna and Balarama continued to watch as the calves ate grass and drank water. Krsna approached one calf, massaged the calf's face and limbs, hugged the calf, and said in the calf's ear, "Do you want to go to your mother? I will take you to her."
Krsna's pastimes in Vraja are filled with loving sweetness evoked by the Vrajavasis. What sweet mood would cause the Supreme Personality of Godhead to utter the words, "Do you want to go to your mother?"
Srila Jiva Gosvami describes kumara Krsna's playing with Balarama and Their friends in the Vrindavana forest just after they have begun to care for the young calves.
Sri Jiva describes:
"After arranging that the calves eat the green grass that surrounded them, the boys played until lunchtime. At that time Krsna and Balarama played Their flutes. They and Their friends hurled fruit and other projectiles at each other, kicked each other with jangling-anklet-adorned feet, and enjoyed mock-fighting pastimes in imitation of bulls fighting amongst themselves.
They enjoyed water-pastimes, and, decorating themselves with forest-ornaments, They wandered about. The two brothers became filled with wonder upon seeing the varieties birds and animals within the forest. They playfully began imitating the sounds of the animals, but when They imitated the roar of some dangerous forest-beast, Their friends became - for a moment - frightened. They then enjoyed pastimes of wrestling. Grabbing each others' heels, they made a great commotion.
Krsna and Balarama continued to watch as the calves ate grass and drank water. Krsna approached one calf, massaged the calf's face and limbs, hugged the calf, and said in the calf's ear, "Do you want to go to your mother? I will take you to her."
Srimad Bhagavatam 10.85.26 - The residents of Vrndavana are absorbed in loving affection towards Krsna.
11.8MB
Friday 9th May, 2008.
Srimad Bhagavatam 10.85.16-19 - Krsna is waiting for you when you have had enough of the material delusion.
9.9MB
Srimad Bhagavatam 10.85.16-19 - Krsna is waiting for you when you have had enough of the material delusion.
On Wednesday morning Nalayini Prabhavi and Simon Prabhu made their wedding vows
before the sacred fire and the assembled devotees. Nala and Simon's
families were their special guests. We all hope our newly-weds will taste ever-increasing nectar in offering devotional service to Sri-Sri Guru and Gauranga.
Srimad Bhagavatam 10.85.11 - Devotional service in the mode of goodness is the platform to the spiritual world.
12.3MB
Some good advice on distributing Krsna consciousness in everyday life...
Distributing books on the street, or door to door, are more or less forthright preaching activities, which work on a ‘take it or leave it' basis. People understand our motives and their choice to accept or reject, lasts as long as the encounter. In the workplace, or similar setting, this is not always possible. Other forms of preaching are required, which may not produce immediate results, but will pay handsome spiritual dividends later on. Patience is required for this.
Hare Krsna.
Two Peacocks in Bandiravana near the end of winter: they have lost their most prominant feathers during the end of rainy season - around Radhastami - and now many have grown back.
Peacocks of course figure prominantly in Krsna's pastimes. When Krsna plays His divine flute in a valley and becomes surrounded by peacocks, Krsna's playing makes them dance in ecstacy and stuns the animals who sit atop the hills to watch. This scene is described in Bhag.10.21.10:
A Vraja Gopi says, "O friend, Vrndavana is spreading the glory of the earth, having obtained the treasure of the lotus feet of Krsna, the son of Devaki. The peacocks dance madly when they hear Govinda's flute, and when other creatures see them from the hilltops, they all become stunned."
Sweet comments from our acaryas are noted in our BBT's Bhagavatam.
"Srila Sridhara Svami explains that because activities such as those described in this verse do not occur in any other world, the earth is unique. In fact, the earth's glories are being spread by wonderful Vrndavana because it is the place of Krsna's pastimes."
"Srila Visvanatha Cakravarti Thakura explains Krsna-lila as follows: "In Vrndavana, the peacocks request Krsna, 'Govinda, please make us dance.'Thus Krsna plays His flute, and they surround Him in a circle and dance in time with the rhythm of His melody. And while standing in the midst of their dancing, He also sings and dances. Then those peacocks, who are fully satisfied with His musical performance, out of gratitude offer for His pleasure their own divine feathers. In the usual manner of musical performers, Krsna gladly accepts these presentations and places a feather upon the turban atop His head. Gentle animals such as deer and doves greatly relish the transcendental entertainment presented by Krsna, and to get a good view they flock to the peaks of hills. Then, as they watch the breathtaking program, they become stunned in ecstasy."
"Srila Sanatana Gosvami comments that because in Vrndavana Krsna goes barefoot and can thus directly mark the earth with the symbols of His lotus feet, that transcendental land is even more glorious than Vaikuntha, where Visnu wears slippers."
Two Peacocks in Bandiravana near the end of winter: they have lost their most prominant feathers during the end of rainy season - around Radhastami - and now many have grown back.
Peacocks of course figure prominantly in Krsna's pastimes. When Krsna plays His divine flute in a valley and becomes surrounded by peacocks, Krsna's playing makes them dance in ecstacy and stuns the animals who sit atop the hills to watch. This scene is described in Bhag.10.21.10:
A Vraja Gopi says, "O friend, Vrndavana is spreading the glory of the earth, having obtained the treasure of the lotus feet of Krsna, the son of Devaki. The peacocks dance madly when they hear Govinda's flute, and when other creatures see them from the hilltops, they all become stunned."
Sweet comments from our acaryas are noted in our BBT's Bhagavatam.
"Srila Sridhara Svami explains that because activities such as those described in this verse do not occur in any other world, the earth is unique. In fact, the earth's glories are being spread by wonderful Vrndavana because it is the place of Krsna's pastimes."
"Srila Visvanatha Cakravarti Thakura explains Krsna-lila as follows: "In Vrndavana, the peacocks request Krsna, 'Govinda, please make us dance.'Thus Krsna plays His flute, and they surround Him in a circle and dance in time with the rhythm of His melody. And while standing in the midst of their dancing, He also sings and dances. Then those peacocks, who are fully satisfied with His musical performance, out of gratitude offer for His pleasure their own divine feathers. In the usual manner of musical performers, Krsna gladly accepts these presentations and places a feather upon the turban atop His head. Gentle animals such as deer and doves greatly relish the transcendental entertainment presented by Krsna, and to get a good view they flock to the peaks of hills. Then, as they watch the breathtaking program, they become stunned in ecstasy."
"Srila Sanatana Gosvami comments that because in Vrndavana Krsna goes barefoot and can thus directly mark the earth with the symbols of His lotus feet, that transcendental land is even more glorious than Vaikuntha, where Visnu wears slippers."
An interesting question and answer session with Bhakti Caru Swami. Community development means economic development...
Actually dealing with money is not the main consideration and concern. How one is dealing with money-that is what really matters. When one is in a proper Krishna conscious environment, motivated by a spiritual objective, then he may deal with millions of dollars but he will not be affected. To be Krishna conscious means to understand that everything belongs to Krishna and everything must be used in His service. If one is constantly reminded of this objective, then there will be little chance of falling into maya.
It looks like this idea may have come of age. We aren't going to get too far as a society without money and that means on the whole encouraging the economic endeavours of the householders!
Just in case you were ever wondering, with a picture of the Adi-Madhudvisa I took whilst he was last in Melbourne...
You may have seen things on the internet written by "Madhudvisa Dasa." And you may have wondered, Is this the Madhudvisa, the senior disciple of Srila Prabhupada? Or perhaps you assumed it was.
In fact, there are two Madhudvisas, two entirely different people.
Here is Srila Prabhupada's and Their Lordship's darshan today.
Prabhu Dasa celebrated the ANZAC holiday weekend by inspiring a dedicated corps of men to clean the buildings and grounds of Melbourne Mahaprabhu Mandir.
The Prabhus’ armoury of choice: shovels, brooms, buckets, and two huge rubbish skips. As a result of their combined labours, visitors can see the western ‘jungle’ (behind Prabhupada House) returned to cultivation, and the much-used hallways of Prabhupada House thoroughly cleansed.
Prabhu noted that the maha-cleaning exercise was a way both to serve the Deities in a way no-one else could, and to celebrate the Aussie tradition of mateship that is central to the ANZAC tradition.
Mahaprabhu Maha Cleanup Corps, ki jaya!
The Prabhus’ armoury of choice: shovels, brooms, buckets, and two huge rubbish skips. As a result of their combined labours, visitors can see the western ‘jungle’ (behind Prabhupada House) returned to cultivation, and the much-used hallways of Prabhupada House thoroughly cleansed.
Prabhu noted that the maha-cleaning exercise was a way both to serve the Deities in a way no-one else could, and to celebrate the Aussie tradition of mateship that is central to the ANZAC tradition.
Mahaprabhu Maha Cleanup Corps, ki jaya!
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